Article Sidebar

Download
pdf
Statistic
Read Counter : 742 Download : 609

Downloads

Download data is not yet available.

Main Article Content

Abstract

This research discusses about umah pitu ruang found in the Gayo community in Tanah Gayo, Aceh. The purpose of the study is to describe the meaning umah pitu ruang and the history of the emergence of umah pitu ruang in the Gayo community. This study uses the historical method using five stages, namely topic selection, heuristics, verification, interpretation, and historiography. The results showed that umah pitu ruang is a series of words from the Gayo language, umah means house, pitu means seven, and space means space. Thus, umah pitu ruang can be interpreted as a house with seven rooms. The term umah itself is the influence of Austronesian traditions and languages. Umah pitu ruang is thought to have appeared hundreds of years ago long before the emergence of the Linge Kingdom. It all started with the arrival of the ancestors of the Gayo tribe who initially lived in baking pans but later built simple stilt houses. Over time, the number of residents, cultural, and customary knowledge that developed led to the emergence of umah pitu ruang.

Keywords

umah pitu ruang traditional house Tanah Gayo

Article Details

How to Cite
Iswanto, S., Ramazan, R., & Suryana, N. (2022). The History and Meaning of The Umah Pitu Ruang in Tanah Gayo, Aceh. Jurnal Pendidikan Dan Kebudayaan, 7(2), 138 - 151. https://doi.org/10.24832/jpnk.v7i2.3142

References

  1. Asfina, R., & Ovilia, R. (2017). BE PROUD OF INDONESIAN CULTURAL HERITAGE RICHNESS AND BE ALERT OF ITS PRESERVATION EFFORTS IN THE GLOBAL WORLD. Humanus, 15(2), 195.
  2. Dima, T. K., Antariksa, & Nugroho, A. M. (2013). Konsep Ruang Ume Kbubu Desa Kaenbaun Kabupaten Timor Tengah Utara. Jurnal RUAS, 11(1), 28–36.
  3. Eades, D. (2005). A grammar of Gayo: a language of Aceh, Sumatra. Australia: Pacific Linguistics.
  4. Eades, D., & Hajek, J. (2006). Gayo. Journal of the International Phonetic Association, 36(1), 107.
  5. Eliastuti, M., & Hapsari, S. N. (2016). Etimologi Sufiks Asing dalam Bahasa Indonesia pada Rubrik Zoom Out dalam Koran Tempo. Jurnal Pujangga, 2(1), 171–197.
  6. Endika, M., & Sholihah, A. B. (2017). The Identification of Kutai Kartanegara Traditional Architecture Identity Based on Comparative Analysis. Journal of Architectural Research and Design Studies, 1(1), 23–33.
  7. Eskak, E., & Salma, I. R. (2016). Pengembangan Motif Batik Khas Aceh Gayo. Jurnal Riset Industri, 10(1), 12–21.
  8. Gata, I. W., Sudika, I. W., Purnomo, M. B. A., Widyani, N., & Yhani, P. C. C. (2020). Dekonstruksi dan Rekonstruksi Fenomena “Nitip Raga” Pada Sejumlah Keluarga Hindu di Jawa Timur. Badung: Nilacakra.
  9. Hakim, T. (2020). Perancangan Gedung Olah Seni (GOS) Aceh Tengah (Pendekatan Arsitektur Neo-Vernakular Motif Kerawang dan Rumah Tradisional Aceh Tengah). Universitas Islam Negeri Ar-Raniry.
  10. Hidayah, Z. (2015). Ensiklopedi Suku Bangsa di Indonesia. Jakarta: Yayasan Pustaka Obor Indonesia.
  11. Hurgronje, C. S. (1996). Tanah Gayo dan Penduduknya. (B. S, Ed.). Jakarta: Indonesian-Netherlands Cooperation in Islamic Studies.
  12. Ibrahim, M., & Pinan, A. R. H. A. (2009). Syariat dan Adat Istiadat (II.). Takengon: Yayasan Maqamammahmuda.
  13. Ifani, S. M. (2019). Local Wisdom in Coffee House Design to Promote Gayo Culture and Tourism. International Journal of Architecture and Urbanism, 3(1), 32–42.
  14. Iswanto, S. (2012). Perkembangan Kerawang Gayo di Kabupaten Aceh Tengah Tahun 1904-2012. Universitas Syiah Kuala.
  15. Iswanto, S., Haikal, M., & Ramazan. (2019). Adat Sumang Dalam Masyarakat Gayo di Kabupaten Aceh Tengah. Riwayat: Educational Journal of History and Humanities, 2(2), 1–16.
  16. Iswanto, S., Nurasiah, N., & Kesuma, T. B. (2021). Dutch Colonial Infrastructure Development in Takengon, 1904-1942. Jurnal Sejarah Citra Lekha, 6(1), 15–25.
  17. Iswanto, S., Nurasiah, & Putri, H. (2020). Sulam Kerawang Gayo: Budaya Lokal, Bernilai Karakter dan Sebagai Identitas Bangsa. DIAKRONIKA, 20(2), 88–100.
  18. Iswanto, S., Zulfan, Z., & Suryana, N. (2020). Gayo Highland Takengon from 1904 To 1942: A Historical Analysis of Coffee Plantations at the Era of Dutch Colonialism. Paramita: Historical Studies Journal, 30(1), 69–82.
  19. Kementerian Pendidikan dan Kebudayaan. (2010). Umah Pitu Ruang. Warisan Budaya Takbenda Indonesia.
  20. KITLV Universitas Leiden. (2006a). Huis van de Gajo in de Gajolanden, Sumatra. Leiden University Libraries Digital Collections.
  21. KITLV Universitas Leiden. (2006b). Huis van de Gajo in het gebied Gajo Loeös in Atjeh. Leiden University Libraries Digital CollectionsDigital Collections.
  22. Kuntowijoyo. (1999). Pengantar Ilmu Sejarah (3rd ed.). Yogyakarta: Yayasan Bentang Budaya.
  23. Kusbiantoro, K., Anthonius, R., & Santosa, I. (2016). Modernisasi dan Komersialisasi Uma Masyarakat Mentawai Sebuah Deskripsi Fenomenologis. Jurnal Sosioteknologi, 15(2), 187–199.
  24. Laente, H. (2019). Makna dan Nilai-Nilai Kearifan Lokal Arsitektur Rumah Tradisional Bugis (Bola). Imaji, 17(1), 51–56.
  25. Loeb, E. M. (2013). Sumatera: Sejarah dan Masyarakatnya. Yogyakarta: Ombak.
  26. Neonnub, F. I., & Habsari, N. T. (2018). Belis: Tradisi Perkawinan Masyarakat Insana Kabupaten Timor Tengah Utara (Kajian Historis dan Budaya Tahun 2000-2017). Jurnal Agastya, 08(01), 107–126.
  27. Padmanabhan, N. (2008). Research Methods in History. Fourth Semester M.A. History. Kerala.
  28. PaEni, M., & Tjahjono, G. (2009). Sejarah Kebudayaan Indonesia: Arsitektur. Jakarta: PT RajaGrafindo Persada.
  29. Pinan, A. R. H. A. (2003). Pesona Tanoh Gayo. Aceh Tengah: Pemerintah Kabupaten Aceh Tengah.
  30. Pranoto, S. W. (2010). Teori & Metodologi Sejarah. Yogyakarta: Graha Ilmu.
  31. Rusdi, P. (2011). Pacu Kude: Permainan Tradisional di Dataran Tinggi Gayo. Banda Aceh: Balai Pelestarian Sejarah dan Nilai Tradisional.
  32. Salihin, A., Juned, S., & Dharsono. (2019). Motif Ukiran Kerawang Gayo pada Rumah Adat Gayo di Kabupaten Aceh Tengah Provinsi Aceh. Gorga Jurnal Seni Rupa, 8(1), 68–79.
  33. Suparlan, P. (1992). “Kebudayaan dan Pembangunan”, Kajian Agama dan Masyarakat. Jakarta: Departemen Agama RI.
  34. Toland, J., & Yoong, P. (2014). an Exploration of Historical Methods for. Conference: Pacific Asia Conference on Information Systems, PACIS 2011: Quality Research in Pacific Asia, Brisbane, Queensland, Australia. Australia: Pacific Asia Conference on Information Systems, PACIS 2011: Quality Research in Pacific Asia, Brisbane, Queensland, Australia.
  35. Triyanto. (1992). Makna Ruang dan Penataan dalam Arsitektur Rumah Kudus. Depok: Universitas Indonesia.
  36. Wibowo, A. B., Munti, E. B., Lestari, T., & Hasimi. (2007). Tradisi Makan dan Minum Pada Masyarakat Petani Gayo. (M. A. Rajeni, Ed.). Banda Aceh: Balai Pelestarian Sejarah dan Nilai Tradisional.
  37. Winter, P. J. van. (1931). Dorp in de Gajolanden. Leiden University Libraries Digital Collections.
  38. Wiradnyana, K., & Setiawan, T. (2011). Gayo Merangkai Identitas (Ed. 1.). Jakarta: Yayasan Pustaka Obor Indonesia.